It is late summer, and the season for corn. Hence, it is time to speak of corn in the HBC (and NWC) trade west of the Rocky Mountains. This post is connected to that of last week, as Pere John Nobili wrote that he saw the Indian corn (properly called maize) that grew outside Fort Alexandria in (presumably) 1845 — at the same time that he saw one of the two landslides that occurred near Fort Alexandria. I learned this from a researcher who is researching the Chilcotin horses, and part of his research included the corn that grew around the HBC posts in the New Caledonia district. Why he wanted to also know about corn I do not know. I will discover the reason when his book is published.
So where did this Indian corn originally come from? It was a Native American crop with an early history that began in what is now Mexico, as you will see here: http://www.nativetech.org/cornhusk/cornhusk.html There is quite a bit of information on this page, and so you can look around a bit and discover what Native researchers have discovered about this crop. As you will see here, corn’s wild ancestor was a grass called Teosinte. Researchers in Utah say this:
Through the study of genetics, we know today that corn’s wild ancestor is a grass called teosinte. Teosinte doesn’t look much like maize, especially when you compare its kernels to those of corn. But at the DNA level, the two are surprisingly alike. They have the same number of chromosomes and a remarkably similar arrangement of genes. In fact, teosinte can cross-breed with modern maize varieties to form maize-twosine hybrids that can go on to reproduce naturally. [From: learn-genetics.utah.edu/content/variation/corn/ accesssed August 2016].
Anyway, there is lots out there on Indian Corn. It was first domesticated about 8,000 years ago in Mexico, and 4,000 years ago showed up in what is now the American southwest. In the 1400’s Christopher Columbus returned to Europe with samples of maize. In the 1500’s the first Europeans to arrive on the continent learned how to grow corn from the Indians. It spread north to the St. Lawrence River, probably coming with the Iroquois who moved north to join the Jesuit Missionaries established around Montreal in the early 1700’s, and who later entered the fur trade in huge numbers. By the late 1700’s, corn was part of the North West Company’s provisions. From Carolyn Podruchny’s book, Making the Voyageur World: Travelers and Traders in the North American Fur Trade [U of Toronto Press, 2006].
In all contracts bourgeois were bound to pay the voyageurs’ wages and provide them with equipment. The substance of the equipment and the provision of food and welfare for the engage were rarely specified in contract and thus provided one of the few places for obvious negotiation between the masters and servants. Custom came to dictate that equipment consisted of one blanket, one shirt, and one pair of trousers. Sometimes yearly “equipment” included a supply of tobacco. Rations usually consisted of the food that was available depending on the place and time of year. John McDonell recorded that a voyageur’s full allowance while at Grand Portage in 1793 was “a quart of lyed Indian Corn or maize and one pound of grease a day.” That year voyageurs were only provided with half that amount because provisios had not yet come in by ship.
Grand Portage was at the west end of Lake Superior in 1793, and so corn had penetrated at least this far into the provisions of the employees in the late 1700’s. In 1800 Daniel Williams Harmon, who was then at Red River, reports that pemmican was much preferred to Indian Corn by his employees. In 1807 Harmon mentions the Corn was grown at the Sturgeon River post, which appears to be near Nipigon Lake. And at Fraser’s Lake, New Caledonia, in 1815, Daniel Harmon planted Indian Corn!
May 10, Wednesday. We have surrounded a piece of Ground with Palisades for a Garden — in which we have planted a few Potatoes & Sowed Onion, Carrot, Beet, Parsnip, Seeds, as well as a little Barley, and also planted a little Indian Corn, but the latter I do not expect will come to perfection, as the nights here are too cool and the Summers too short to admit of it, for there is not a Month in the year but it freezes yet in the Day time it is warm, and we even have a few Days in the course of the Summer of sultry weather. The soil at many places in New Caledonia is tolerable good. [Harmon’s Journal, 1800-1819, by Daniel Williams Harmon, Touchwood Editions, 2006]
And so, corn was in New Caledonia at a very early date, though it sounds as if 1815 was the first year they tried growing it there. Alexander Anderson arrived at Fraser’s Lake in February 1836, when Indian corn was fully established — as I say in my book, The Pathfinder:
[Peter Skene] Ogden also urged the men to grow more of their own food. The soil at most New Caledonia forts was good enough to grow potatoes and root vegetables and little else, but there had long been a thriving garden at Fraser’s Lake, and the fertile soil here produced potatoes, turnips, tomatoes, onions, carrots, beets, parsnips and Indian corn. Rich grasslands surrounded the fort, and cows provided milk and butter. When he had joined the fur trade five years earlier, Anderson had anticipated he would enjoy adventures such as those experienced by the explorers of the NWC — to his surprise, he found himself organizing agricultural work on the farmlands that surround the fort, and trading for furs with Natives who were a “peaceful race, well disposed towards their white traders; yet… subject to violent though transitory outbursts of passion.”
It is probable that Indian Corn arrived in the Columbia district around Spokane House at about the same time as it came to Fraser’s Lake. Having settled that, how the corn was transported around the Columbia District; and how it was grown and used in the district, is what we are interested in today. In 1823, when John Work entered the Columbia district alongside Peter Skene Ogden, he described the corn he found in the boats he traveled down the Columbia River in. Did this corn come upriver from Spokane House, or over the mountains from the east?
Wednesday 15 [October]. Embarked at 9 o’clock, and proceeded down the Columbia River in three boats or kind of wooden canoes, worked by 8 Men each, who row with paddles and not oars. These boats will carry about 55 pieces and are made of a light construction so that 12 men can carry them across the portages. The boats are very little loaded having only some Indian corn besides what we brought across with us. [John Work, Journal July 19 to October 25, 1823, A/B/40/W89.1A, BCA]
Sometime before Work’s party had reached the Athabasca River by the old route, his party ran out of provisions. None had been sent to Moose Portage from Edmonton House because of a shortage of food. Work made his way to Edmonton House on foot, where he was provided with provisions on his arrival at the post. However, no corn was mentioned. The only provisions listed in his journal were pemmican, dried meat, and potatoes. Hence, I believe the corn that he saw in the Columbia River boats came up the river from Spokane House.
But in the Spokane House journals of 1822-23, the Spokane House men cut and planted potatoes and prepared the ground for their planting. In mid-September they harvested the potatoes, but there is no mention of corn in either year. Of course, corn was a summer food, as is shown in this mention by Alexander Caulfield Anderson, taken from the Fort Alexandria journals:
[May 4? 1845. There are missing pages in this section] Finished putting in our seed grain, say in all as under:
29 wheat, 15 Barley, 10 Oats — some Pease & Indian corn (for summer use only)
So twenty years after John Work saw Indian corn in the boats that carried him down the Columbia River, Alexander Caulfield Anderson wrote about planting Indian Corn at Fort Alexandria, on the Fraser River. In his book, The Collector: David Douglas and the Natural History of the Northwest, Jack Nisbet says that David Douglas “would have immediately noticed that great alterations had taken place at Fort Vancouver during his three-year absence. The entire post was being moved from the bluff down onto the flats for better access to the river. New features included a boatyard and a sawmill four miles upstream. John McLoughlin had greatly expanded the farm, and the crops for that year included wheat, barley, Indian corn, oats, and three different kinds of dried peas.”
So corn that might not have thrived at Fort George [Astoria] — their old headquarters — was planted successfully at Fort Vancouver, which was constructed (twice) in 1824-5, and in 1831. By now we are talking of the HBC. What do the gentlemen who led out the various York Factory Expresses say?
Edward Ermatinger did not mention corn in his outgoing York Factory Express Journal of 1827. On his return journey he received provisions from Edmonton House, which included potatoes, sugar, tea, macaroni, pemmican, dried meat, and grease. At Fort Assiniboine he picked up biscuit, tea and sugar, but again no corn is mentioned. However, they reached Fort Colvile on October 15, and on their departure Boat Number 1 carried 3 bags of corn downriver. At Fort Okanogan they still had three bags of corn aboard, apparently intended for Fort Vancouver.
Departing Fort Vancouver in 1828, Ermatinger says that in Boat Number 1 they carried 2 bags Corn among their provisions, and in Boat Number 2 there was 4 bags of Corn and Pease, not necessarily listed as provisions. I presumed at first that the bags of corn that Edward Ermatinger brought downriver in 1827 were planted at Fort Vancouver, and in 1828 made up a portion of their provisions for the first time! But that is not correct. The express left Fort Vancouver in March 1828, leaving no time for the corn to be planted and harvested at Fort Vancouver. I would presume that Indian corn already grew there, in large quantities, and that the kernels (seeds) sent down from Fort Colvile would be planted the next April, to grow and be consumed over the summer of 1828.
There is a continued mention of corn in the York Factory Express journals. Generally it is found at Fort Colvile, and in 1831 George Traill Allan saw it there.
[October] Tuesday 4th. We reached Fort Colvile, Mr. [Francis] Heron’s headquarters, in about four days [from Boat Encampment]. The Fort is most delightfully situated in a beautiful plain surrounded by high lands. I may observe here, as a rather remarkable circumstance, that although the lower parts of the Columbia are noted for great rains, it is very are indeed that it rains at Colvile. There is a farm of considerable extent here and which produced wheat, Indian corn, barley, etc., in abundance. [A/B/40/Al5.2A, BCA]
In 1847 Thomas Lowe did not list corn among his provisions as he left Fort Vancouver. On his return he said they were very sort of provisions on the Athabasca River, and by the time he had reached Jasper’s House he had given away all the provisions to his men so the Gentlemen went hungry. His party received a good supply of foodstuffs from Jasper’s House, and there was an abundance of provisions at Boat Encampment when he arrived there. At no time does he list the provisions: potatoes there would have been, but was there corn? However, he left Fort Colvile on November 8th (a little later than usual), and on the 10th of the same month came to Fort Okanogan, where he:
Discharged 16 bags of Indian corn here for Thompson’s River [Kamloops]. Mr. [Ferdinand] McKenzie leaves us here to go to New Caledonia, and takes with him 1 man for N.C. and 4 for Thompson’s River. Found Ed: Crete here, who goes down as far as Walla Walla. Had the boats gummed and remained at the Fort for the night. [A/B/20.4/L95A, BCA]
In 1848, Lowe mentioned no corn at all in his journals, on the outgoing journey at least. On his return journey he got provisions from Fort Colvile, but no corn is mentioned. Instead they were supplied with “two fat pigs for the men, and we got a good supply of fresh beef for our mess.” But at Fort Nez Perces, he:
[29th, October] Delivered 43 bags of flour at Walla Walla [Fort Nez Perces] and took in 5 Packs Furs for [Fort] Vancouver, and 2 bags Indian corn for the Catholic Mission at the Dalles. Had the boats gummed, and started from Walla Walla about an hour before sunset. Encamped above the Grand [Umatilla] Rapid. [A/B/20.4/L95jA, BCA]
So corn traveled around in the York Factory Express boats, and obviously in other boats and brigades that went up and down the Columbia River between the posts. It did not appear to come over the Rocky Mountains, nor did I see any sign of it at Edmonton House or elsewhere, but express reached those posts some time after their crop of corn was consumed. In truth, I suspect Indian corn was grown in the Columbia district for many years before we find it in the York Factory Express journals. It would have thrived in the desert-like conditions of those southern posts — Spokane House, Kamloops, and Okanogan. It was probably grown in those places as early as 1815, and perhaps even earlier.
It did not, however, thrive at Fort Vancouver. Charles Wilkes, of the US Exploring Expedition, visited the Wallamette Valley (south of Fort Vancouver) in 1841, said, “Indian Corn cannot be raised.” [Life in the Oregon Country Before Emigration, by Charles Wilkes, Oregon Book Society, 1975] John McLoughlin also mentions Indian corn at Fort Vancouver, when he writes:
The trade of this Post is better than that of the preceding year, but the Crops of Indian Corn, oats, and wheat look very poor our Barley is tolerable and pease look fine, of the Potatoes I hope there will be a sufficiency.. [John McLoughlin to Governor and Council, July 4 1826, Malcolm McLeod Papers, 67, A/B/40/M22K, BCA]
The question now is: where did the Fraser’s Lake post get its supply of corn, when the brigade trails did not yet connect New Caledonia with the Columbia River posts of Kamloops, Fort Okanogan, and Spokane? It must have been delivered to them via the old route from the east, through Cumberland House. So, too, perhaps, was the Indian corn that grew in the southern posts.
I seem to have asked more questions than answered them in this post — which is probably the way it should be. Research is the result of questions asked, and without asking questions, you cannot learn the answers.
Copyright, Nancy Marguerite Anderson, 2016. All rights reserved.
- Two Canoes: North from Cumberland House
- Up the Athabasca River to Jasper’s House